June 29th, 2011 by Darryl G. Hart
Over at Mere Orthodoxy a couple of posts have tried to identify two wings of the Young, Restless, and Reformed “movement” by applying the labels Old School and New School. Since many members of the PCA and OPC would even be unaware of this nineteenth-century division among American Presbyterians and what it meant, I was naturally intrigued by the diagnosis. I am also unpersuaded.
Both posts start from the premise that in an age of Facebook and blogging, social institutions and structures have become radically voluntary. I am not sure if this is true, especially when it comes to Christianity in the United States. Ever since the Constitution and ecclesiastical disestablishment, faith in America has been voluntary. Granted, the suppliers of religious services have expanded considerably and the golden age of Protestant denominationalism is no more. But even during the first half of the twentieth century, conservative Protestants were awash in a cornucopia of religious institutions, from Bible schools (as graduates of BIOLA should know, rights?) and faith missions, to independent congregations and celebrity revivalists.
Then comes the application of Old and New School categories by Kevin White to the Young, Restless, and Reformed: