I was intrigued by a recent conversation between Doug Wilson and Mark Driscoll (interview video above).
I’d prefer to keep my thoughts to myself, but I think there’s a crucial piece missing from the “debate.”
As I said in an earlier post ( Reformed and Charismatic?), I’m not willing to die on the hill of cessationism. In fact, I’d fit into the category that Doug Wilson describes as “a cessaionist who believes strange things happen.” A sovereign God is free to fulfill his purposes as he pleases. As God, the Holy Spirit is not on a leash.
However, this misses the point. No Calvinist would believe that the Spirit is not free or that he cannot speak directly to people today as he did in the days of the prophets and apostles. Nor are Reformed Christians deists for believing that, as a rule, he doesn’t. In fact, the church was not guided by anti-supernaturalism when it rejected the claims of the Montanists in the late second century. Nor were Luther and Calvin under the spell of the Enlightenment when they challenged the “enthusiasts” for pitting the Word against the Spirit.
The Spirit is not bound by anything, but he freely binds himself to his Word. The question is not where the Spirit may work, but where he has promised to work. If strange things happen—similar to events in the era of the prophets and apostles, praise the Lord! However, one doesn’t have a right to expect the Spirit to work except where he has promised to work and through the means that the Triune God has ordained.